Continental philosophy is a group of Western philosophies prominent in twentieth century continental Europe, shaped by a broadly Kantian focus on individuals and society, though there is no academic consensus on its definition. What can this tradition help us understand about human agency, experience, and the possibility of change? The lessons consider its intellectual roots, academic place, and connections to personal, moral, and political transformation.
2 articles, 1 book · about 18 min of reading and viewing
The history of continental philosophy, taken in the narrower sense of "late modern / contemporary continental philosophy," is usually thought to begin with German idealism. Led by figures like Fichte, Schelling, and later Hegel, German idealism developed out of the work of Immanuel Kant in the 1780s and 1790s. Continental philosophy remains an important label in academia: journal publications and university departments often identify as either continental or analytic. Yet the boundaries between them, particularly in university departments, have increasingly eroded as more programs feature a pluralistic approach. "Continental philosophy" is defined by a family of philosophical traditions and influences, not by geography. Post-colonial and decolonial approaches examine how European imperial and colonial projects have influenced academic knowledge production.
Ernst Jünger dissected the nature of the Nazi regime and developed two ways to survive while keeping his personal integrity more or less intact.
Being and Time by Martin Heidegger attempts to revive ontology through an analysis of Dasein, or "being-in-the-world," and describes authenticity as a way to grasp and confront the individual's unique and finite possibilities.
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